Thank you so much for your question/comment Steve!
With regard to the prophesies which you quote in Yirmiyahu (Jeremiah) and Yechezkel (Ezekiel), where the verses say, “I will gather you from among the nations,” they do not say, “only some of you” or “many of you” will be gathered. If I was a Jew living in those times and told that only some of my descendants would eventually be redeemed, it probably wouldn’t be so comforting. On the contrary, one of the many sadistic tricks that Nazis sometimes performed was to ask a father to choose which one of his sons should be killed. The Mashiach is something we pray for every day because it will offer salvation to the whole world! That being said, just as with the Exodus from Egypt, it is possible that not everyone will be worthy of redemption. Even so, those Jews who were not worthy during the Exodus from Egypt were killed during the plague of darkness. But none were left to continue living in Egypt. So too, our understanding is that the final redemption will eventually bring all remaining Jews to Israel.
Regarding the many verses you quote and wonder if they could refer to someone like Jesus, some of them, which apply to many others as well, certainly can. For example, if a verse says that the Mashiach (Messiah) will be a male, Jesus would have met that criteria. That being said, millions of other people would have also met the criteria of being a male (roughly half the population), just as millions of people meet the criteria of being descendants of Avraham (Abraham), Yitzchak (Isaac) and Yaakov (Jacob). Every generation will have someone, sometimes many people, who meet the criteria for being the Mashiach. But once that person dies and the Messianic prophesies have not been fulfilled, it demonstrates unequivocally that this person was not the Mashiach.
But as it turns out, it appears that many of the verses you quote are taken out of context or are outright mistranslations. While I won’t comment on the “new testament,” I would certainly advise anyone looking for clarity, to read the Torah (Bible or Old Testament) in the original Hebrew, as every translation is a commentary, designed to support the perspective of the translator.
Here are just a few blatant examples of how some of these verses should read based on the 3000+-year Jewish tradition, and based on a simple reading of the Hebrew and the context:

“3. Messiah would be born of a virgin. Isaiah 7:14 Matthew 1:22-23
Luke 1:26-31”
The key word in this verse, עַלְמָה (pronounced alma) has always meant a young woman, and certainly not a virgin. If the Torah wanted to indicate virgin, it would have used the Hebrew word for virgin בְּתּוּלָה (pronounced Betulah) as it does when it actually refers to a virgin. For example, see Breishis (Genesis) 24:16, “the girl was very beautiful, a virgin (בְּתּוּלָה), and no man had had any relations with her.” Unlike the beliefs of the 1st century pagans who regularly espoused the idea of mortals being impregnated by gods, Judaism has never accepted such concepts.
Furthermore, Yishayahu 7:14 is not even talking about the Mashiach. Rather, the context is that Yishayahu had come to warn King Achaz that the northern kingdom had formed an alliance with King Rezin of Aram (Syria) to wage war against Jerusalem. In 7:4, Yishayahu tells King Achaz that he should not be afraid because G-d will be with him and the invasion with fail. In 7:8, he further states that within 65 years, the northern kingdom will cease to exist and its 10 tribes would be led into exile by Assyria. When King Achaz expresses his doubts, Yishayahu offers a sign as described in Yishayahu 7:14, “Therefore, the L-rd Himself will give you a sign: Behold, the young woman (הָעַלְמָה) shall conceive and give birth to a son and she will name him Immanuel.” The young woman was referring to someone who they both knew; otherwise, it would not have been a very effective sign. One Jewish tradition (see Radak) is that “the woman” was Achav’s own wife, making the sign even more impressive, as it even predicted the name he would give his son. But regardless, it is clear that the verse is not referring to the Mashiach and certainly has nothing to do with a virgin birth.

“14 Messiah would be rejected by his own people. Psalm 69:8
Isaiah 53:3 John 1:11”
On the contrary, we actually believe that the Mashiach will be universally accepted by the Jewish people, which will serve as yet another indicator of the true Mashiach. This is another example of a mistranslation and taking something out of context. In actuality, Yishayahu (Isaiah) chapter 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. Throughout the Torah, Israel is repeatedly called, in the singular, the “Servant of God,” including several times in Yishayahu itself. For example, see Yishayahu 41:8-9 “But you, O Israel, My servant, Jacob, you whom I have chosen, offspring of Abraham who loved Me…and to whom I shall say: ‘You are my servant’ – I have chosen you and not rejected you.”
When read correctly in Hebrew, Yishayahu 53 clearly refers to the Jewish people being “bruised, crushed and sent as sheep to the slaughter” at the hands of the nations of the world. These descriptions are used throughout the Torah (Bible), such as in Tehilm (Psalms) chapter 44, to graphically describe the suffering and rejection of the Jewish people, but do NOT refer to any suffering or rejection of the Mashiach. And painfully, many generations of Jews got to personally experience what it means to be “sent as sheep to the slaughter.”

“17 Messiah would be declared the Son of God. Psalm 2:7 Matthew 3:16-17”
This verse is referring to King David. Kind David is the author of the Psalm, and he is clearly writing about himself, “Hashem said to me, You are My son…” Also see Shmuel (Samuel) II, 7:14, where King Solomon is also referred to as a son of G-d. Even the Jewish people are often referred to in the Torah as the children of G-d – see of example Devarim (Deuteronomy) 14:1, “You are children of Hashem, your G-d.” In reality, neither King David nor King Solomon nor the rest of us are physical children of G-d as G-d is not even physical. But G-d views us all as His children and we view G-d as our Father. For more examples, see Tehilim (Psalms), 103:13 and 68:6; Iyov (Job), 29:16; Mishlei (Proverbs), 3:12; Malachi, 2:10; Pirkei Avos (Ethics of our Fathers), 3:24; Ahava Rabah Prayer; Avinu Malkeinu Prayer; Shemone Esrei Prayer.
As with my article, the goal here is not to criticize the followers any other religion or philosophy. Rather, I am just providing a small glimpse into why the vast majority of Jews have not accepted Jesus as our Mashiach. I hope everyone can continue to respect the rights of others to their religious perspective. Sadly, way too many lives have been taken away in the “name of religion.” Wishing peace upon all people of all faiths!