Science and Torah
QUESTION #6: Was the world really created in just 6 days or are scientists correct that it took 13.8 billion years?
By Rabbi Tully Bryks
Since G-d is the one who created the world, a world which contains all the laws of science and nature, there can never be a conflict between science and the Torah. If there does appear to be a conflict, it means that we either need to get a better understanding of the Torah, a better understanding of the science, or perhaps we need a better understanding of both. Biblical commentators disagree as to whether the 1st 6 days of creation were literally 24 hours each or if they were actually much longer than 24 hours. It is important to note that those commentators who maintain that each “day” actually represented a much longer period of time espoused their positions hundreds of years ago, well before scientists postulated that the world is 13+ billion years old. As such, they are not reinventing/reinterpreting the Torah in response to recent scientific discovery. With regard to the 7th day of creation (the Sabbath), the general consensus is that time functioned normally once Adam was created on the 6th day, which would make the world 5773 years old, plus 6 “days”.
Here are some of the many possibilities:
1. Since the sun wasn’t created until the 4th day, it would make sense that at least the 1st 3-4 days were not 24-hour days. Days 5-7 could still be 24-hour days, but the 1st 4 days could represent billions of years.
2. Each “day” of creation could really represent an equal number of thousands, millions or billions of years. So if the world is 13.8 billion years old, each “day” would really be 2.3 billion years.
3. According to scientists, most of the 13.8 billions years since the “Big Bang” involve development well before the existence of planet earth, which is part of a relatively young solar system. Assuming that G-d’s “clock” co-existed and tracked the mass/energy that would eventually form our planet, and since time passes more slowly when moving more quickly, then when His “clock” was surrounded by mostly energy in the earlier stages, time would have passed more slowly. As such, day one of creation (when the energy would have traveled close to the speed of light and, therefore, time would have traveled very slowly) would have actually been the longest day and day six would have been the shortest day. One theory is that each day was exactly half as long as the previous day, which would have corresponded to the slowing speeds, creating a nice correlation between the scientific theories and the biblical narrative of what took place on each day.
4. Going with the literal approach, in which each of the 7 days were 24-hour days as we know them, it could be that some of the miraculous events since the beginning of creation, such as the intense water pressure during the flood of Noah or the intense heat during the fiery destruction of Sodom, could have somehow corrupted our scientific methods for dating things. According to this approach, the entire universe is really under 6,000 years old.
5. Another literal approach, again posited over 1,000 to 1,500 years ago, maintains that our world was preceded by other worlds. As such, all of the billions of years’ worth of history, possibly even including dinosaurs, can be accounted for in these previous worlds.
6. Another approach that maintains that the world is less than 6,000 years old is that G-d created the world in 6 days, but did billions of years’ worth of work each day. In other words, in answer to the famous question, “What came first, the chicken or the egg?” the answer would be the chicken. The Garden of Eden was created with lots of vegetation, including fully-grown trees, which would have been seen as hundreds of years old. Adam and Eve were created as fully grown adults. So too, G-d created a world in its mature/ready state, which would show the signs of billions of years’ worth of growth and development.
Unlike the Torah, which we believe to be absolute, scientific knowledge is a fluid process. Scientific “facts” change multiple times, as new discoveries yield new and changing theories and “facts.” One great example of what was once accepted as a scientific fact was the universal belief that the earth is flat.
There are often times when it takes the scientific community hundreds or thousands of years to eventually confirm concepts already written in the Torah over 3,000 years ago. For example, bris milah (circumcision) is a Torah mitzvah (commandment) that all Jewish baby boys must be circumcised on the 8th day of their lives (unless medical issues cause a delay).
The longstanding Jewish practice of circumcision on the 8th day has been ridiculed through much of history as barbaric and unsafe. The practice was banned in many countries and it was even termed a “barbaric and bloody rite” by the Reform movement of Judaism in the 19th century. But with further scientific advances over the past few decades, most medical experts now agree that properly performed circumcisions offer many health benefits for Jews and non-Jews alike.
Most doctor-administered circumcisions are done within the 1st two days of birth, before the baby even leaves the hospital. However, the baby’s vitamin K and prothrombin levels are below normal levels, which can lead to hemorrhages that can even produce serious damage to internal organs, especially to the brain, and cause death from shock and exsanguination. While the most serious consequences are unlikely to occur, doctors routinely inject the baby with vitamin K supplements, prior to the circumcision.
Amazingly, the natural development of vitamin K and prothombin levels in a baby reach, and even exceed, the normal quantities exactly on the 8th day! So a baby receiving a circumcision on the 8th day would be in the best position to avoid the possible side effects of hemorrhages, without the aid of any supplements.
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 Bereishis (Genesis), 1:1
 Kuzari, 1:67
 Rav Hirsch, Letter on Aggada, P. 9-10;
 Rashi on Chagigah, 12A, Ramban (Nachmonides) on Bereishis (Genesis), 1:3
 Midrash Pesikta Rabbasi, Hosafah, 2:1; Midrash Breishis Rabbah, 9:14; Talmud Chagigah, Chapter 2
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 The Seven Days of the Beginning, pages 49-50
 U.S. Geological Survey 1997; “The age of the Earth in the twentieth century: a problem (mostly) solved,” Special Publications, Geological Society of London 190 (1): 205–221 (2001); “Lead isotope study of basic-ultrabasic layered complexes: Speculations about the age of the earth and primitive mantle characteristics”. Earth and Planetary Science Letters 47 (3): 370–382 (1980)
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 Genesis and the Big Bang
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 Midrash Rabbah, 9; Talmud Chagigah, 16A; Ma’asei Hashem, Cheilek Ma’asei Breishis chapters 3 and 13; Ohr Hashem, Ma’amar 3, section 1, 1:5
 Talmud Rosh Hoshanah 11A and Rashi there; Talmud Chullin 60A and Tosafos there
 Primitive Mentality (Boston: Beacon, 1966) 353; The Mythology of All Races 10: North American (New York: Cooper Square, 1964) 249
 Bereishis (Genesis), 17, 10-12
 “The ideal prepuce in ancient Greece and Rome: male genital aesthetics and their relation to lipodermos, circumcision, foreskin restoration, and the kynodesme” (2001); The Bulletin of the History of Medicine 75 (3): 375–405; http://www.cirp.org/library/cultural/councilflorence/; “Circumcision: A history of the world’s most controversial surgery”(2008)
 (2010). “Male circumcision for HIV prevention: current research and programmatic issues”. AIDS. 24 Suppl 4: S61–9; (2010). “Randomized controlled trials of interventions to prevent sexually transmitted infections: learning from the past to plan for the future”. Epidemiol Rev 32 (1): 121–36; “Male circumcision and human papillomavirus infection in men: a systematic review and meta-analysis” (2011); American Academy of Pediatrics Task Force on Circumcision (2012). “Technical Report”. Pediatrics 130 (3): e756–e785; (2012). Current Diagnosis and Treatment Pediatrics 21/E. McGraw Hill Professional. pp. 18–19; http://kidshealth.org/parent/emmi_kids/procedure_circumcision.html; http://kidshealth.org/parent/emmi_kids/procedure_circumcision.html#
 Holt Pediatrics 12th edition (digitized, Feb. 21, 2007)
 None of These Diseases, Revised Edition (2000), Page 83
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